Jeremy, Get on your Knees!

The Ultra Zionist BOD and the JLC express hope in starting a process of “constructive anti-racist” work within the Labour Party. Talking about racism, we better hear from both the BOD and the JLC how many Muslims and Blacks  are members of their executive boards. I ask because, unlike those ‘Jews only’  BOD and JLC, the Labour party is, actually, a multi-ethnic and multi-racial political body. 

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 Enough is More Than Enough!

Embarrassingly for British Jewish leaders,  Ockerman, the artist behind the mural has came forward and  identified the men he depicted in the mural. Of the six men sitting around the monopoly board, only Rothschild and Warburg were Jewish. In fact, Aleister Crowley was noted for his antisemitic views. The take home message for the BBC & co is that maybe capitalists of all races share similar shaped noses.  

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The March to Jerusalem

When I was a young Israeli I learned from our leading military leaders that Israel was not afraid of wars. They said “we know how to deal with tanks, infantry, airplanes. Even ballistic missiles won’t knock us down.” But they added, “if the Palestinians decide one day to march to Jerusalem we won’t be able to offer a military answer.”   

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How Zionist is the New World Order? and How Biblical Is Zionism?

GA: If Zionism was initially all about the 'promised land', Neoconservatism stands for the shift towards a 'promised planet.' How do we bridge the gap between the nationalistic aspiration and the  globalist agenda?   From Yahweh to Zion by  Laurent Guyénot offers some interesting answers. Guyénot doesn't attempt to tell us what Yahweh is but instead what the notion of Yahweh represents within the contexts of Judaism, jewish culture, Jewish politics and Jewish identification.  Guyénot's offers a  very important contribution. I hope that is books are made of fire resistant materials.   

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NRHZ: Being in Time – a post-political manifesto, review by Clara S. (2018-01-26)

It is full of inspiring thoughts. Instead of answers you will find questions (some are from Atzmon himself, some are my own):

·       What can society do to make sure that its ‘deplorables’ can get by in dignity? Could  equality within borders be an alternative to global capitalism?  How far does the social super-structure he describes really comply with the material basis of global financial capitalism? Is the fact that Jews play such an important role a critical component when we are talking about certain capitalist structures? What are the chances and risks of returning to the Athenian tradition of reason?

 

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